Chapter 248

Chapter 248

EXISTENCE BEYOND

EXISTENCE

A thing exists even after its end or death or its existence because when we talk about a perished thing after its existence, we say that now it is nothing in nothingness while during talk it obviously exists in our mind with its picture and all other details. And since our brain is made of Universe, same is with all things in the Universe and all that which ended and became dead in space, matter & time remains with its picture & all other details as a record of memory. (1)

A thing remains a thing even after its death or end, due to its past and since it happened once in space, matter & time its record exists in space, matter & time for its future. (2)

A thing which dies or ends, exists not as a thing but as a picture with all of its details, from birth to death or beginning to end, out of this space, matter & time, in the beyond of existence from where it comes to exist with complete information of its being from birth to death and from its beginning to end. (3)

The most astonishing & miraculous is its first existence and nothing will be astonishing, if it appears again in the space, matter & time because its memory & past exists for the revival of its existence. It is true that its first birth or existence was difficult but after its existence nothing is difficult about its resurrection. (4)

It is also true that nothing will born again and a born thing may rise in space, matter & time once again or again & again——according to its first existence. (5)

Every thing takes birth once only and the process of birth is essential for the first existence and to be again it requires not any process and it can rise as dead thoughts rise in mind and since mind itself is a part of Universe, therefore, in Universe at least resurrection is not beyond nature. (6)

Life exists soul to soul but not self to self because in living beings their offspring appear and take birth due to each other but each one is a different self. Son is not its father and father is not its son. They are two and are not one at all. (7)